Quite a number of years ago a confrere, in conversation, pointed out something which has stuck in my mind ever since. He remarked that Vincent was always the senior confrere in the community, apart from the short period when Ren\u00e9 Alm\u00e9ras, p\u00e8re, <\/i>(1575-1658), was a seminarist, 02 March 1657 to 04 January 1658. He was always <\/i>superior, or later superior general. The point being made by the confrere was that the only way Vincent related to other confreres was as their superior.<\/p>\n
In the Common Rules, ch.VI, \u00a73, he wrote that sick confreres \u201cshould be completely obedient to doctors and chaplains, as well as to the nurse and anyone else involved in their care\u201d.<\/p>\n
Vincent himself obeyed this idea, even before the Rules were written. Vincent and other confreres used to go to Forges-les-Eaux, a famous thermal spa in Normandy, still popular today. In the late 1620s Vincent tells Louise that it had been suggested to him, and he was urged to act on the suggestion, that he go to the spa the following day; the doctor advises him to go (29). The indication would seem to be that he was stricken with one of his periodic bouts of malaria. Coste dates this letter as between 1626 and 1629. In a later letter, dated by Coste as between 1636 and 1648, he tells Louise that spa waters have never done his fever any good, either in Forges or at home (394).<\/p>\n
In 1630 an important figure, Brother Alexandre V\u00e9ronne, (1610-1686), comes on the scene. He was born in Avignon. His father died when Alexandre was quite young, and his mother married again. Her new husband was a doctor, and he taught his stepson the rudiments of medicine and pharmacology. At the age of about fifteen he went up to Paris and worked in the Coll\u00e8ge des Bons Enfants for five years before joining the new community in 1630<\/span>1<\/sup><\/a><\/span>. For the rest of his life he was the community infirmarian. When Alexandre told Vincent to do something with regard to health matters, Vincent obeyed. One of the things he was often told to do was to take a break down on the Saint-Lazare farm in Fr\u00e9neville.<\/p>\n Fr\u00e9neville is in the modern d\u00e9partement <\/i>of Seine-et-Oise, roughly seventy kilometers from Paris<\/span>2<\/sup><\/a><\/span>. It was one of two farms given to Vincent by Madame la Pr\u00e9sidente <\/i>de Herse in 1635. She was a prominent Lady of Charity, and her name gets nearly half a page in the Index volume (XIV) of Vincent\u2019s works. Vincent first mentions these two farms, though not by name, in a letter to Louise shortly after accepting the gift; he tells her he is going to take a look at them<\/span>3<\/sup><\/a><\/span>. The first mention of Fr\u00e9neville by name in his correspondence is in a letter dated 02 November 1636, which he writes to Louise from there on his way back from Orl\u00e9ans. He has no comment about the farm itself (248). As he received her letter there he must have been some time there already when he wrote. He mentions that he will be leaving in two or three days\u2019 time. He writes to her again from Fr\u00e9neville on 30 December 1636. He does not mention why he is there or whether he has been there all through November and December; it would seem more likely that he was on another visit there (258). At the end of April 1638 Antoine Portail is at the farm; Vincent wrote to him there from Paris. Only the end of the letter is extant, so we do not know why Portail was there (322).<\/p>\n On 8 May 1638 he wrote from Paris to Fran\u00e7ois du Festel CM, and mentions at the end of the letter: \u201cI have to leave this morning for Brie-Comte-Robert, and from there I\u2019ll be able to go and have a break in Fr\u00e9neville, getting home on the vigil of the Ascension\u201d(322a)<\/span>4<\/sup><\/a><\/span>.<\/p>\n The first letter from Fr\u00e9neville in which he says he is there for his health is dated \u201cThe octave of Corpus Christi\u201d, without giving the year. (In a footnote Coste says that the date was 10 June 1638). The letter is to Nicolas Marceille CM in Saint-Lazare, and Vincent draws on his own farming background to say: \u201cyou must not have the hay cut during the rainy weather, no matter what the workmen say\u201d. He says he is going to take a laxative, unless something absolutely urgent necessitates his return to Paris (328).<\/p>\n On the same day he wrote to Jean B\u00e9cu CM, who was staying at the Gondi ch\u00e2teau in Montmirail, and gives the year as 1638. B\u00e9cu was giving a mission there and Vincent tells him that exposition of the Blessed Sacrament is not a universal custom, and B\u00e9cu is to fall in with the local usage. Towards the end of the letter Vincent says he is in Fr\u00e9neville \u201cwith my little fever, by order of Alexandre\u201d (329).<\/p>\n In the extant letters there is no further mention of Fr\u00e9neville until 05 October 1644, when Vincent writes from Richelieu, where he was conducting a visitation, to Antoine Portail in Paris. Portail is to send 400 livres <\/i>to Fr\u00e9neville to pay the farmer for harvesting the corn. He says he found things in a mess in Richelieu, and will not be able to get away for three or four days. If there is any urgent need to contact him he will be in Fr\u00e9neville on the 15th (725).<\/p>\n On the 14th he writes to Portail again, this time from Fr\u00e9neville; he arrived the previous evening, in good form except for some problem with his teeth, which is clearing up. He is not sure whether he should go on to Fontainebleau, where the court is (727).<\/p>\n On the next day he is still in Fr\u00e9neville, and writes another letter to Portail. He refers to two students in Paris, whose health was giving cause for anxiety, but he was confident that Brother Alexandre was taking good care of them. One was Firmin Get, whose ordination was postponed. He later became a very prominent confrere and died in 1682; the other one died some months after Vincent\u2019s letter. He says he himself is unwell, but hopes to leave for Fontainebleau in a few days time if his state of health allows him. He sends back a letter he had received from Fran\u00e7ois Grimal, and asks Brother Alexandre to do what Grimal is asking about the bedclothes<\/span>5<\/sup><\/a><\/span>.<\/p>\n On the 14th, before the two letters to Portail, he wrote to Jean Dehorgny in Rome (726). He thanks him for forwarding two letters; one of them was for the late Antoine Dufour, who had died earlier in the year. Coste has a very interesting footnote about Antoine Dufour (1613-1644). In 1643-44 he was superior in the Coll\u00e8ge des Bons Enfants, and fell ill with some minor ailment, which was certainly not life-threatening. But he offered his own life in exchange for Vincent\u2019s, whose state of health at the time was causing great worry. Abelly says that Vincent \u201chad a serious and dangerous illness during 164[4]\u2026 The severity of this illness affected his brain and he was delirious for several hours\u201d. Dufour\u2019s health deteriorated unexpectedly, while Vincent\u2019s improved. According to Abelly, one night those who were keeping vigil at Vincent\u2019s bedside in Saint-Lazare heard three raps at the door, but when the door was opened there was not anybody there. Vincent interpreted this as a sign and sent for a student and asked him to pray part of the Office of the Dead; Dufour had just died elsewhere in the house<\/span>6<\/sup><\/a><\/span>.<\/p>\n On the 21st Vincent was still in Fr\u00e9neville, and wrote again to Portail. It is very much a business letter, asking Portail to see to certain payments and other arrangements. Vincent says he hopes to leave for Chartres the following day, a Saturday, or on the Monday, and on the way he will inspect another farm which has been offered to the community. He hopes to arrive back in Paris on Thursday, or Friday at the latest. His final remark before his signature is that his health is quite good (728).<\/p>\n The next letter from Fr\u00e9neville is dated almost three years later, 26 June 1647; it is to Louise de Marillac. There is no indication in it why he is there, but he says he left Paris at such short notice that he had not had time to say good-bye to her. Perhaps Alexandre V\u00e9ronne had ordered him away immediately. He expects to be back in Paris on Monday, or early on Tuesday, so obviously his stay was less than a week (965).<\/p>\n The next letter in which there is mention of Fr\u00e9neville is un-dated, but Coste says it was written in October 1648; the reply to the letter shows this. It was written from Paris to Louise. He thanks her for some medicine which she had sent, and says he will use it. He had recently been in Saint-Germain-en-Laye, and the air there had done him good, and he felt better. He says he might go to Fr\u00e9neville to visit the Daughters there; they had opened a house there the previous year. He says that the air there had always been good for his health. The several references to his health in this letter might indicate that Alexandre once again had intervened (1066).<\/p>\n Next we move on to February 1649; on the 4th he wrote to Louise from there. He tells her that he had been caught unawares by the sudden cold snap, and was unable to leave. He took the opportunity to give an impromptu mission sermon in neighbouring Valpuiseaux. It would probably have been around the start of Lent. He reports that the two Sisters have settled in. Once the weather improves he hopes to leave directly for Angers to visit the Sisters there (1088).<\/p>\n The following day, still in Fr\u00e9neville, he wrote to Jacques Norais in Orsigny, an honorary royal secretary. He sympathises with him on the fact that Norais\u2019 property in Orsigny had been looted, and mentions that what the Congregation\u2019s farm there had suffered was nothing compared with what\u00a0 Norais\u2019 property has suffered (1089).<\/p>\n Nearly a week later he is still in Fr\u00e9neville, from where he wrote to the Ladies of Charity on the 11th. He says that providence has separated him from them, but towards the end of the letter he explains that it is the cold weather that has kept him in Fr\u00e9neville, not Alexandre. The letter deals with the problems caused to the Ladies by the internal political situation in France. More than six weeks earlier he had paid a visit to the court in Saint-Germain-en-Laye, and after three or four days there he judged it prudent to absent himself from the capital, and make a round of all the houses of the Congregation, conducting visitations in each one. The spell of cold weather prolonged his stay at the farm (1090). He refers to the pillage of the Congregation\u2019s farm in Orsigny.<\/p>\n He got away from there some days later and wrote from Orl\u00e9ans on the 25th to Denis Gautier, superior in Richelieu. He says the bad weather caused him to stay a month in Fr\u00e9neville, but that he got away three days earlier. He again refers to the looting of the Orsigny farm, and that he had left Fr\u00e9neville with a flock of two hundred and forty sheep saved from the Orsigny farm. He is heading for Le Mans to begin the visitation, and then intends going on to Angers in the hope of collecting some money which is due. From there he plans to go up to Brittany to the houses in Saint-M\u00e9en and Tr\u00e9guier, returning via either Richelieu or Lu\u00e7on. In Saint-Lazare the confreres are feeding two thousand poor people each day. Similar help is being given by the houses in Cr\u00e9cy, Troyes and Montmirail (1091).<\/p>\n He reached Le Mans and from there wrote to Antoine Portail, in Marseille, on 04 March. He explains that Portail has not received any letters from him for the previous one or two months, because the postal system has broken down. He explains about his enforced stay of a month in Fr\u00e9neville, saying that he had planned to spend only two or three days, bringing the flock of sheep and two horses saved from the pillage of Orsigny. Soldiers stole horses from a farm not too far away, so he decided, in spite of the weather, to bring the sheep to a safe refuge four or five leagues distant. He continued with the two horses to Le Mans, arriving on the 2nd. On the evening of the third he opened the visitation. In the middle of the month he hopes to go to Brittany and then Richelieu. If God safeguards his health he intends then going south to Marseille, where he will meet Portail. A map of France will show the extent of his travels; from Brittany to Marseille is roughly the entire length of France from north to south. He mentions the loss of crops in Orsigny and Saint-Lazare, and the cessation of rents. This necessitates drastic reductions in the numbers of confreres in the Paris houses, sending them to Richelieu, Le Mans and elsewhere. He refers to between two and three thousand being fed each day in Saint-Lazare (1093).<\/p>\n Volume XIV of the Coste set, which is the index volume, shows no further references to Fr\u00e9neville in the letters after Letter 1093, dated 04 March 1649. This is quite extraordinary, as the Congregation continued in possession of the farm until it was confiscated by the revolutionary government on 19 November, 1792<\/span>7<\/sup><\/a><\/span>.<\/p>\n However, in November 1652 Vincent wrote from the farm in Orsigny to Brother Nicholas Sen\u00e9, who was in Lagny, and towards the end of the letter mentions that \u201cThe doctor has sent me to Orsigny to take the air for a while, because of my little fever which troubles me at night\u201d (1577).<\/p>\n In November 1655 he tells the Duchess of Aiguillon that he has been advised to take the air for a while, though he says he seldom gets any relief. He hopes to go to Rougemont or Orsigny, getting back on Friday (1862).<\/p>\n There are many later references to Alexandre V\u00e9ronne in the correspondence. Sometimes Louise wanted to borrow him, and she sometimes referred to him in connection with Vincent\u2019s various health problems. Vincent often reports back to her on the state of his health, and in some cases Alexandre is mentioned in this context. On 25 November 1656 he tells her: \u201cMy little cold is getting better, thank God, and I am doing all I can about it: I don\u2019t leave my room; I take a sleep every morning; I eat everything I\u2019m given. And each evening I take a sort of julep which Brother Alexandre gives me\u201d (2173). While Alexandre is mentioned specifically in connection with the julep, I would think that he probably also ordered the other matters.<\/p>\n There is a later letter to Louise, headed \u201cTuesday evening\u201d, which Coste places in January 1659, which has the sentence \u201cBrother Alexandre wanted me to take some little thing which he will give me tomorrow\u201d. One can picture Alexandre telling him: \u201cI want you to take this tomorrow\u201d, and Vincent being, perhaps, somewhat reluctant. The context is that he is thanking Louise for the remedies which she has suggested, but he says that Monsieur Dalanc\u00e9<\/span>8<\/sup><\/a><\/span> has told him a few days previously that frequent laxatives are not the correct solution to the particular ailment which he has (2773). Perhaps Vincent was wondering whether he should say to Alexandre \u201cBut the doctor says\u2026\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"Fr\u00e9neville<\/i><\/h2>\n
Fr\u00e9neville<\/i> Revisited<\/i><\/h2>\n
Fr\u00e9neville<\/i> No More<\/i><\/h2>\n